Mapping the Shehen Family in London (Mary in Two Places at Once)

Today I'm using Charles Booth's London maps and notebooks for context about my husband's 2d great-grandparents. I know very little about John & Mary Shehen (or Shehan or Sheen). But Booth's info indicates that they were truly poor. 

The 1841-1871 UK Census entries for the Shehens consistently say they were born in Ireland around 1801. He is a "labourer," she is usually a "laundress" or "charing." They never left a quadrangle known as Gray's Buildings, shown above on Booth's maps in the Marylebone section of London. Census entries on the same page with the Shehens in 1871 indicate that a good number of the residents were also Irish-born. Given the devastating Irish Famine, it's not surprising to find so many Irish people in London in that period.

Above, a snippet from Booth's notebook entry about Gray's Buildings, in which he writes there are "a great many Irish" and also notes: "most of the doors open but few broken windows." Based on the poverty he observes, Booth considers the area of Gray's Buildings to be "very poor . . . chronic want."

Poor isn't the end of it. Alas, hubby's great-great-grandma Mary Shehen (whose maiden name I don't yet know), was admitted to the medical wing of the crowded Northumberland Street Workhouse on March 15, 1871, due to"chronic rheumatism." One month later, she was discharged (or, as the record shows, "reliesed").

Two places at once? Mary Shehen was enumerated both in Gray's Buildings and in the Northumberland workhouse for the 1871 Census. Interestingly, that Census was supposed to be as of April 2. But even though Mary Shehen is listed as being in the household with her husband John, the workhouse admission record AND the 1871 Census, below, are evidence that she was actually ailing in the workhouse. Probably it was her husband John or someone else who reported her at her usual residence, unsure of how to tell the Census about her temporary stay in the workhouse.

When I started looking for the Shehen family in Booth's records, I hoped they would not be in as dire economic shape as their daughter Mary's family. Unfortunately, that wasn't the case, as the maps and then the workhouse documents indicate. (Sadly, their daughter Mary Shehen, who married John Slatter in 1859, was in and out of workhouses and then two asylums for years.)

How Maps Helped Me Understand the Slatter Family

After watching Helen Smith's excellent "Mapping Your Ancestors" VGA webinar, I decided to learn more about my husband's Slatter ancestors by checking their London-area addresses against the Charles Booth maps.

Who was Charles Booth?

His notebooks and maps make up Life and Labour of the People in London, a detailed study of urban poverty at the end of the 19th century. Helen demonstrated this free and informative resource for understanding the social and economic context of London in that period.

I looked at the maps for three London addresses where hubby's great-grandparents lived. John Slatter (1838-1901) and Mary Shehen Slatter (1837-1889) always lived in and adjacent to Whitechapel, the city's infamous poor district. Even allowing for some turnover in population and changes in local conditions year to year, knowing what Charles Booth observed in the area gave me a better sense of the daily lives of these ancestors.

1859. At top is an excerpt from the Booth map of London's Christ Church section, directly adjacent to Whitechapel. The green arrow shows 2 Heneage Street, where Mary and John were living at the time of their marriage in 1859. Booth says this part of Heneage Street was "very poor," almost as poor as it gets. Not the very bottom of the economic barrel, but close.

1861. Here, above, is an excerpt from the map for 55 Leman Street in the St. Mark area (also adjacent to Whitechapel), a short walk from where the Slatters lived when they married two years earlier. When the UK census was taken in 1861, Mary & John had a young son, Thomas, and they lived in an area that was considered "mixed"--some poor, some comfortably off. She was a cook, he was a porter, so their combined income may have helped them improve economically from their 1859 situation.

1871.  Above, an excerpt from the Charles Booth map for 3 Half Moon Passage in the St. Mary section of Whitechapel, where the Slatter family lived at the time of the UK census. No color coding by Booth, so I suspect the Slatter family was living in "mixed" surroundings, meaning some poor and some comfortable. Since John is now listed as a "labourer," and there are 5 children in the household, money must have been much tighter.

Poverty takes a toll. According to workhouse and poorhouse records (accessed via Ancestry and in person by my cousin, at the London Metropolitan Archives), Mary Shehen Slatter and 5 of her 6 children were in and out of institutions from 1873 on. Above, the discharge for 5 Slatter* children from Newington Workhouse in London to Hanwell School, both notorious places.

Mary was apparently abandoned by John at that time, and she struggled to keep body and soul together. According to UK records, she developed "melancholia" and was committed to two different (and awful) asylums starting in 1874. Her children were then in and out of workhouses**, poorhouses, and slum residential schools like Forest Gate. Mary died in the asylum in 1889. But her children all grew up to have productive lives!

When I tell the story of the Slatter family to their descendants, I marvel at the resiliency of the Slatter children and express admiration for their accomplishments. Three of the boys went from Forest Gate School to the Exmouth and Goliath Training Ships, then grew up to be celebrated military bandmasters and strong family men. The two girls seem to have been fairly close all their lives, even after they married and raised families. The ultimate trajectory of the Slatter children's lives is quite amazing.

*The eldest Slatter son, Thomas, actually lived with his paternal grandmother and step-grandfather (according to census data from 1871 on). As a result, he never seems to have been in a workhouse or a poorhouse.

**NOTE: The Ancestry database I used is called: "London, England, Workhouse Admission and Discharge Records, 1764-1930."

How Many Generations Did My Ancestors Know?

This week, Randy Seavers' Saturday Night Gen Fun challenge is to count how many generations our parents or grandparents knew. I'm focusing on my great-
grandparents, who were fortunate enough to know more generations.

At top, the 25th anniversary photo of the Farkas Family tree at The Pines, a now-defunct Catskills resort. I'm one of the twins at bottom right. This family tree association was founded by the children of my maternal great-grandparents:

Moritz Farkas (1857-1936) and Leni Kunstler Farkas (1865-1938), who knew 4 generations that I can be sure of:

• Their parents and siblings. His were Ferencz Farkas and Hermina Gross, hers were Shmuel Zanvil Kunstler and Toby Roth. Plus their siblings equals two generations. Not sure whether they ever knew their grandparents, not sure of any birth-marriage-death dates for their parents or grandparents.
• Their 11 children: Alex, Hermina (hi Grandma!), Albert, Julius, Peter, Irene, Ella, Freda, Rose, Fred, Regina. Another generation, with full BMD info.
• 16 of their 17 grandchildren. Yet another generation.

My paternal great-grandma probably knew 6 generations, more than anyone else on either side of the family, because she lived to be nearly 100.

Tillie Jacobs (185_-1952) married Meyer Elias Mahler (1861-1910). Meyer died young, but Tillie's long life allowed her to be at the weddings of her grandchildren and to meet her great-grandchildren, as indicated in her obit above:

• Her grandparents, parents, and siblings. She was the daughter of Rachel Shuham Jacobs (184_-1915) and Jonah (Julius) Jacobs. Did she meet Rachel or Jonah's parents (whose dates I don't know)? Very likely, because both Rachel and Tillie married quite young. Counting her generation and her parents and grandparents, that's 3 generations.
• Her 8 children: Henrietta (hi Grandma!), David, Morris, Sarah, Wolf (who died very young), Ida, Dora, Mary. Full BMD info on all, another generation.
• Her grandchildren and great-grandkids. Two more generations. Lucky Tillie to be surrounded by her family.

My husband's maternal grandfather lived into his 90s and met many of his ancestors and descendants.

Brice Larimer McClure (1878-1970) was married to Floyda Mabel Steiner (1878-1948). Brice knew 6 generations:

• His grandparents, parents, and siblings. Brice's paternal grandparents were Benjamin McClure (1812-1896) and Sarah Denning (1811-1888). Brice's maternal grandparents were Brice S. Larimer (1819-1906) and Lucy E. Bentley (1826-1900). He knew both sides. His parents were William Madison McClure (1849-1887) and Margaret Jane Larimer (1859-1913). Counting Brice's siblings, this makes 3 generations.
• His daughter. Brice and Floyda had one child, Marian Jane McClure (1909-1983). One generation.
• His grandchildren and grandchildren. Brice and Floyda had three grandchildren and five great-grandchildren (all still living). Brice met all the grands and three of these great-grands. Two more generations counted.

My Close-Knit Mahler Family in the 1920s

My maternal grandmother's Mahler family was incredibly close-knit. They helped each other out and they lived near each other, often in the same apartment building.

At left, the 1924 New York City Voter's List* showing voters in a now-gone apartment building, 2347 Morris Avenue in the Bronx. Seven of my Mahler family and in-laws were then living in that apartment building.

Joseph A. Markell is on top in this excerpt of the 1924 voter's list, with his wife Mary Mahler Markell shown about halfway down the list. (Mary was the youngest of my Grandma Henrietta's sisters.)

Directly below Joseph's name is Morris Mahler, the brother of Mary and Henrietta. A handful of names below Morris is his brother-in-law, Louis Volk. Louis was married to another Mahler sibling--Ida Mahler Volk, whose name appears on the voters' list a little further down from her husband Louis.

Finally, Dora L. Mahler is at bottom of this excerpt from the list. She's another sister of Morris, Mary, Ida, and Henrietta. Four siblings plus two spouses in one apartment building.

Not shown on this voter list is Tillie Jacobs Mahler, the matriarch of the family, who also lived at 2347 Morris Avenue at the time. Widowed in 1910 when Meyer Elias Mahler died, she stayed with one or more of her children from then on--living with Morris in 1925. But apparently she didn't register to vote, even though women now had the right! (This was a Presidential election year...Calvin Coolidge easily won.)

In the 1925 NY Census, however, the Markell family had moved to a different apartment building. But not very far. The map shows 2347 Morris Ave. at left, and the dotted line shows the quarter-mile walk to 2400 Valentine Ave.

My Grandma Henrietta Mahler Burk lived with her husband and children in an apartment in Jewish Harlem at the time of the 1925 NY Census. A few buildings away lived her sister Sarah Mahler Smith and Sarah's husband, Samuel, and their family. So although these two sisters lived about 8 miles away from the other siblings, they could hop a subway and be together within an hour.

Nowhere in the area: The oldest Mahler sibling, David Mahler, was a bit of a black sheep and had left New York before 1920.

*Thank you to Reclaim the Records for obtaining and posting the 1924 New York Voters' List! UPDATE: The Reclaim folks, on Twitter, reminded me that I can go ahead and request a copy of an original 1924 voter's registration form for anyone on this list. Scroll down on the Reclaim page in this link to find out more about requesting these forms, which will cost about $15 each. If I need to know the year/court of naturalization for any immigrant ancestors who registered to vote in NY, the form will very likely tell me that.

Puzzling Out My Family's Colorful Past

Doesn't genealogy feel like a puzzle? With thousands of pieces and no picture on the box as a guide?!

For this week's #52 Ancestors challenge, I was thinking about all the colorful characters who inhabit my family tree and the branches of my husband's family tree.

Then I looked at the puzzle my family is currently assembling, showing colorful doors of Montreal. Doors of all colors, shapes, and sizes. Just like a family tree, with ancestors of all types.

I never know which clue will enable me to complete a door and, if I'm lucky, get a glimpse into an ancestor's hopes and heartaches, dreams and dreads.

Birth-marriage-death dates are a great start, but I really want to get a sense of the things that make someone unique and individual--colorful in his or her own way.

Even someone whose life seems humdrum on the surface has drama waiting to be discovered. Like my immigrant grandma who threw the engagement ring out the window when she rejected an arranged marriage. Like my husband's great-great-grandpa who became a pioneer. They didn't know they were colorful...but we do!

So many ancestors are waiting to get pieced together as I puzzle out the colorful past behind my family tree and my husband's family tree.

Earworm Farkas Family Tree Song

Moritz Farkas, patriarch of Farkas Family Tree,
with twin granddaughters, Dorothy and Daisy 

When the Farkas Family Tree association held monthly meetings, 1930s through 1960s, members would all sing the family song, loud and strong. As a tyke, I quickly learned the melody, which is Battle Hymn of the Republic.

Why use the music from that song? My guess: It was easy for adults of ages to dredge up from memory and easy to teach to the littlest Farkas folks. Like me. It's an earworm to this day.

Here are the first stanza and chorus of the song, written by my great-aunt, Ella Farkas, a daughter of the Farkas patriarch and matriarch:

The Farkas clan has now all gathered
One and all are here
Time for all cares to be scattered
Faces bright and clear,
Jokes and puns and smiles and fun,
Are ready to begin,
The clan has gathered now!

CHORUS:

Farkas, Farkas is the password.
Sing on high that it can be heard
That we all are here and now cheer:
The Farkas Family Tree!

As the children of Moritz Farkas and Leni Kunstler Farkas married and had children of their own, Aunt Ella expanded the song. Eventually, she wrote two additional stanzas to include the married surnames of her Farkas sisters and the married surnames of the next generation. The final stanza concludes: A proud family tree . . . as the Farkas Clan grows on!

When a group of Farkas descendants got together a decade ago, we sang the song and recalled the fun of joining in the musical tradition during family tree meetings in our youth.

MUSIC - This week's #52Ancestors prompt from Amy Johnson Crow.

Binge-Watching VGA Genealogy Webinars

During this weekend's heatwave, I binge-watched several webinars hosted by the Virtual Genealogical Association.

And truly, it was like attending a genealogy conference to see expert speakers, but without the costly travel and crowded auditoriums. (Plus I could sip homemade lemonade while I watched.)

There was a lot of wisdom on offer, and the programs were well worth the modest membership fee. Although I only had time to watch 3 of the webinars, I'll return again to view some I missed and more that are scheduled in the coming months.

• Thomas MacEntee's "Future Trends" talk provided much food for thought about what's coming in the near and far future. A great way to consider what might be in store for the genealogy community as tech trends evolve (such as: is blockchaining for genealogy on the way?).
• Randy Whited's DNA introduction was illustrated with excellent and informative slides. A thorough and easy-to-digest overview of genetic genealogy, with useful "third-party tools" listed in the handout. Inspired me to check out more of my DNA matches, after a brief summer hiatus.
• Katherine R. Willson's "Voyage to America" talk reinforced my admiration for the hardships faced by my ancestors crossing the Atlantic. It also encouraged me to do a better job of analyzing which ports were used by specific individuals and families--and why they chose these particular ports.

Ancestral Travels to America

How much distance did my grandparents and great-grands cover in coming to America from their homelands in Eastern Europe? All apparently sailed in steerage, never telling descendants very much about what must have been a difficult and uncomfortable trip. None lived near a port, so their travels also included a journey by foot or wagon or train to the port where they boarded a ship to cross the Atlantic.

• 4430 miles. Above, my maternal grandfather's "as the crow flies" route from Ungvar, Hungary (now Uzhhorod, Ukraine) to New York City in 1902. Grandpa Theodore Schwartz was a teenager and the first in his family to leave for America. With his encouragement (and probably his financial help), an older brother and a younger sister also came to America. Happily, I'm in touch with their grandchildren, my 2d cousins.
• 4460 miles. My maternal great-grandparents, Morris Farkas and Leni Kunstler Farkas, left for America as adults, coming separately from where they had married and lived in the area of modern-day Berehovo, Ukraine. Morris arrived first, with Leni arriving later (and their first 8 children joining them afterward in two groups). Morris missed his homeland and longed to return, but Leni wanted a better life and more opportunity for their growing family. 
• 4200 miles. My paternal Grandma Henrietta Mahler arrived from Riga as a preteen. She sailed past the Statue of Liberty in the year it opened (1886). I'm still following up on the possibility that Henrietta was a cousin of some kind to her husband, Isaac Burk, connected through the Shuham part of their family trees. 
• 4670 miles. My twenty-something paternal Grandpa Isaac Burk took the journey to North America in two hops. First, he left Gargzdai, Lithuania for Manchester, England. After staying with relatives and learning some English for a year or more, he sailed to Canada but got very seasick. He got off the ship at the first stop in Canada and continued to New York overland. Of all my ancestors, Isaac Burk had the longest journey from his home town to America.

Thank you to Amy Johnson Crow for this week's "Travel" prompt in her #52Ancestors series.

Lessons Learned in My Virtual Research Trip

Today, when I was clicking my merry way through online records pertaining to my husband's Slatter family, I discovered one shortcut and was reminded, yet again, of the value of checking originals.

Above, the shortcut I found to cut through the clutter of hints. My husband's Slatter family tree on Ancestry has more than 9,000 outstanding hints. Most of those are for ancestors too distant to be a priority. So I clicked on "records" to choose only those hints, then brought up the "filter by name" sorting option. (The default is "most recent" which means when Ancestry added that hint.)

By entering "Slatter" in the surname search box, I was able to view only record hints containing that name. Of course, I could have searched by first and last names, but given the creative spelling in so many records, I wanted to click through all Slatter record hints individually. Focusing on one surname enabled me to make progress, rather than being sidetracked by hints unrelated to my current research.

Now for the reminder about original records vs. transcriptions. The three dates on this record of marriage banns from a London church are 1 Dec, 8 Dec, and 15 Dec. The handwriting is very clear. At top of the page, not shown here, is the handwritten year--1907. Yet the transcription of this record says the year is 1908.

By reading the handwritten record, I was able to enter the correct dates for the marriage banns of Thomas Albert Slatter and Jessie Alice Elms. Also, the marriage license original confirmed the actual wedding day as 28 December 1907.

It's never safe to assume a transcription is accurate, let alone complete. It took only a few more clicks to view the originals and extract every possible data point.

My starting point for today's post was Elizabeth O'Neal's Genealogy Blog Party, July edition: Virtual Research Trippin'.

Review of "The Mayflower" by Rebecca Fraser

Browsing the new book section in my local library, I found The Mayflower: The Families, the Voyage, and the Founding of America by Rebecca Fraser. My husband has Mayflower ancestors,* so I eagerly dove into this 2017 book.

The book begins with two excellent maps, one of 17th century North America and one of Southern New England circa 1675, before the major war with Native American tribes broke out. These maps remind the reader of when the major settlements were established and which countries were backing those settlements. (I admit, I didn't realize there was a "New Sweden" in 1638 in Delaware.)

One of the strengths of the book is its British perspective on the "Puritan experiment." By beginning with the Winslow family's background in 1590s Droitwich, England and following that family and its relatives/in-laws through to 1704 in England and the colonies, the author shows what the Puritans were leaving, and why--and what they sought to accomplish, and why. This is as much a personal story as a historical account, intensifying the human drama of flight from religious persecution and life-and-death wilderness survival.

Although most U.S. readers already know that the Puritans had commercial backers with financial requirements for the colonies ("plantations"), I was surprised to find out how long the payback was expected to continue. I was also unaware that Plymouth had no royal charter and was therefore often threatened by shifting political winds in the mother country.

My only basic grasp of English political twists and turns meant I didn't immediately understand the author's discussions of governmental turmoil and the effect of the "Civil War" on the colonies. Once I adjusted my thinking to not default to the "War Between the States," I was better able to follow events and implications as they played out on both sides of the Atlantic.

Another strength of the book is how many strong female characters play active roles. From Anne Hutchinson's story of religious belief (and excommunication and exile) to Susanna Winslow's life of balancing between new and old worlds, the book shows how several generations of Puritans fared in a constantly-changing colonial situation.

Finally, I enjoyed the author's insightful narratives of Native American tribes' interactions with the Puritans and other colonists during the decades following the Mayflower's arrival. In particular, I was interested in the "Praying Town" movement, part of the Puritans's efforts to convert Native Americans to Christianity, and in the fact that during the mid-1600s, wampum was demonitised (that's a quote).

You don't need Mayflower ancestors to enjoy Rebecca Fraser's unique take on the founding, growth, and evolution of Plymouth and the personalities who were part of this era.

* Mayflower ancestors are: Isaac Allerton, Mary Norris Allerton, Mary Allerton, and Degory Priest. And Francis Cooke!

Robert Larimer, Born and Died in July

One of the notable July births and deaths in my husband's family is that of Robert Larimer. He was born on July 15, 1792 and died on July 30, 1850, at the age of 58. Robert was the oldest son of hubby's 4th great-grandparents, Isaac Larimer (1771-1823) and Elizabeth Woods Larimer (1773-1851).

Both Robert and his father Isaac, then living in Fairfield county, Ohio, enlisted to fight for the United States in the War of 1812.  According to the History of Ohio, Isaac enlisted in Capt. George Sanderson's Company of Ohio Militia and was captured in Detroit. As a militiaman (not a regular US Army soldier), Isaac was paroled to return home and permitted to keep his sword, which became a treasured heirloom in the Larimer family for generations.

According to a June, 1921 letter to the newspaper written by Robert's nephew, Aaron Work (1837-1924), both Robert and Isaac Larimer were with General Hull's division of the US Army at Detroit. The letter explains that when "the old Tory" (meaning Hull) surrendered to the British, Robert was also paroled but instead of going home, he fought for the US side until the war ended in 1815.

Military service in the War of 1812 entitled Robert to land bounty--which he used to acquire land in Ohio in September, 1834, for his growing family.

By the way, Robert's brother, John Larimer (1794-1843), served in the War of 1812 as a "90-day man," according to his nephew Aaron Work. Both John and his brother Robert are buried in Eldridge Cemetery, Middlebury, Elkhart county, Indiana.

Which Ancestral Family Arrived First in Elkhart?

Of my husband's three intertwined ancestral families--Larimer, Short, Work--I wondered which was first to settle in Elkhart county, Indiana. In my earlier post, I mentioned the Presbyterian church records showing these three families worshipping together in Bremen, Fairfield county, Ohio, around the turn of the 19th century.

Summer of 1903

I also had a couple of newspaper clippings describing the intertwined families meeting for reunions early in the 1900s. This 1903 clipping from Elkhart, Indiana, says the Larimer family was first to arrive in Pennsylvania and then moved to Ohio, followed by the Short family. From there, descendants went to Elkhart and that area. But could I confirm this?

I constructed a rough timeline as I looked for clues. Also, I read through the genealogical booklet "Larimer Family, 1740-1959" by J.C. Work (he's mentioned in the 1903 clipping). The booklet's names, dates and details aren't always entirely accurate, but the numerous family stories are fascinating and enlightening. You can see the Larimer booklet on Family Search here.

According to the Pioneer History of Elkhart County, Indiana, the Larimer family was first to pioneer (see excerpt at top of post). Abel E. Work (middle name is actually Everett or Everitt) arrived in 1841, a few years after his brothers-in-law, James and John Larimer. Abel was married to Cynthia Larimer, sister of James and John.

Further research confirmed that John Larimer (my husband's 3d great-grandpa) did indeed acquire Elkhart county land on April 5, 1836 and more land on March 15, 1837 (according to Family Maps of Elkhart County). Moses Larimer, hubby's 4th great uncle, acquired land in Elkhart county on May 30, 1837, adjacent to one of John Larimer's parcels.

Thomas Short married hubby's 3d great aunt Margaret Larimer in Elkhart, Indiana, in January of 1842. The bio of his two doctor sons (John and Isaac Short) says that Thomas bought land in Eden township in 1841, in LaGrange county due east of Elkhart county. Eden is where he and his bride settled after their marriage.

Finally, in the Larimer genealogical booklet, I read about Cynthia Hanley Larimer, who married Abel E. Work. Here's an excerpt:

Abel Everitt [sic] Work was a blacksmith, had a shop on the N.E. corner of the crossroad 2.5 miles east of Bremen [Ohio] and one mile north of Bethel Presbyterian Church. In year 1841, he made a trip to Elkhart Co., Indiana and purchased land from James Larimer, his brother-in-law. John, James, and Robert Larimer had settled in Elkhart Co., year 1835. The big move to Indiana began Oct., 1842. [Goes on to state that several members of the Work family moved there in 1842.]

My conclusion: The Larimer family migrated from Ohio to Indiana first (1835 or 1836), with the Short and Work families moving to Indiana a little later (1841 and 1842). Hubby's McClure family also pioneered in Elkhart, circa 1844, which is where William Madison McClure later met and married Margaret Larimer, becoming my husband's maternal great-grandparents.

Happy Independence Day to these pioneer families in my husband's family!

Independence for Canadian and U.S. Ancestors

My husband's Slatter ancestors and my Burk/Burke/Berk ancestors both have strong ties to Canada and the United States. For Canada Day and the Fourth of July, both days celebrating independence, I'm summarizing their moves to these adopted home nations. And, of course, doing a little extra research in case new records have become available for these treasured ancestors. Note: Long post ahead!

HUBBY'S SLATTER ANCESTORS

Hubby's paternal great-grandfather was John Slatter (1838-1901), who married Mary Shehen (1837-1889) in Christ Church, Southwark, England, in 1859. John left London for Cleveland, Ohio, in 1888. That struck me as unusual, because his wife Mary died in 1889. Then I found out about her being confined in an asylum and...well, the light dawned.

Of the six children that John and Mary had together, three sons settled in Canada after the turn of the 20th century. They were the "Slatter bandmaster brothers" I've written about in the past. Two daughters settled in Ohio before the turn of the 20th century, following their father to that state. New career opportunities and new family lives awaited them as they left the past behind in England.

• Albert William Slatter (1862-1935) was a distinguished military bandmaster trained in England who married Eleanor Marion Wilkinson (1865-?). He came to Canada in 1906, joined by his wife and six surviving children one year later. Albert long served as bandmaster of the 7th London (Ontario) Fusiliers, rising to the rank of Captain before his retirement.
• John Daniel Slatter (1864-1954) became a world-renowned bandmaster who popularized the kiltie band. He was the first of his family to settle in Canada, in 1884. A few years after his 1887 marriage to Sophie Elizabeth Marie LeGallais (1862-1943) in Montreal, John moved his damily to Toronto and was the founding bandmaster of the 48th Highlanders Regiment of Toronto. That's Captain John Slatter pictured above, in full bandmaster regalia. He was, by all accounts, both kind and thoughtful.
• Henry Arthur Slatter (1866-1942) was trained in  England and served in the military there before going to Vancouver with his wife, Alice Good (1864-1914). He became bandmaster of the 72d Seaforth Highlanders and soon enlisted to serve in WWI, despite being widowed with three children. After the war, he resumed his high-profile bandmaster role with the 72d Seaforth and was lauded for his leadership.
• Adelaide Mary Ann Slatter (1868-1947) came to America after arriving in Quebec in 1895. She paid her own passage across the pond and told border authorities she was going to see her father, with $2.50 in her pocket. "Aunt Ada" (as she was known in the family) wound up marrying James Sills Baker in Toledo, OH. Her two grown daughters, Dorothy and Edith, later moved to Cleveland and were guests at the wedding of my sis-in-law.
• Mary Slatter (1869-1926) was the baby of the Slatter family. She went from England to Toledo, Ohio in 1895, the same year as her sister Adelaide, and got married in 1898 to James Edgar Wood (1871-1939). By 1901, she and James had moved to Cleveland, where her father John Slatter was ailing (he died in her home that August). Mary had four sons with James and was a soothing and loving presence. Her unexpected death due to heart problems in 1925 was a terrible blow to her family.

MY BURK/BERK/BURKE/BERG ANCESTORS

My paternal great-grandfather was Solomon Elias Birck and paternal great-grandmother was Nekhe Gelle Shuham. To my knowledge, both were born and died in Lithuania (probably Gargzdai). I think they had seven children, of whom one remained in Lithuania (fate unknown) and the other six came to North America, seeking better lives and fleeing religious persecution.

• Nellie "Neshi" Block (1865 or 1875?-1950) seems to have been the first in the family to arrive in North America, which surprised me. My grandpa Isaac said, on crossing from Canada to America in 1904, that he was going to see her in NYC. How Nellie got here, and when, I don't yet know. She was a fur operator, according to the Census, and the only Burk who never married.
• Abraham Berk (1877-1962) and his brother Isaac left Lithuania and stayed in 1901 with an aunt and uncle in Manchester, learning English and earning money for the trans-Atlantic trip. A skilled cabinetmaker, Abraham married Anna Horwitch in Manchester, England, 117 years ago this month. He sailed to Montreal in 1902 while Anna remained behind to give birth to their first child. Abraham stood in as the patriarch of the Burk family when my father (his nephew) was married.
• Isaac Burk (1882-1943) married Henrietta Mahler (1881-1954) in 1906. The photo at right shows them in 1936. I think their relatives in the old world knew each other, since Isaac and his brother Meyer "boarded" in the NYC apartment of Henrietta's family in 1905, and the surname "Shuham" is in both family trees. Isaac first went from Lithuania to Manchester, than to Canada, then crossed the border and took a train to New York. His sister Nellie was living in the same apartment building as the Mahler family. Isaac and family crossed from Canada to US numerous times before settling in the Bronx, NY. My quest to learn when and where my grandpa Isaac died started me in genealogy 20 years ago!
• Meyer Berg (1883-1981) and his brother Isaac were "boarders" in the Mahler apartment, says the 1905 NY census. I learned more from Meyer's wonderful granddaughter, found via genealogy. In America, Meyer married Anna Peretz (1888-1981, maiden name might be Paris or Peris), and they had five children. One of Meyer's children was named Harold Berg, and he was the first cousin of my Dad, Harold Burk. Two Harolds in one generation, most likely named after the same dead ancestor, following Jewish naming traditions! Meyer died days after his 98th birthday.
• Jennie "Shayna" Birk (1890-1972) was only a name in the Census, "boarding" in the Mahler apartment in 1910, until Meyer Berg's granddaughter told me more about her life. It looks like Jennie arrived in NYC from Lithuania in 1909 and worked in the garment industry. She married Paul Salkowitz (1889-1957) in 1919. They had no children together but were always loving and generous to their nieces and nephews. 
• Matel "Max" Birk (1892-1953) was a complete mystery until recently. He arrived at Ellis Island in 1906, saying he was going to his brother Isaac Burk c/o M. Mahler (there's the Mahler family connection again). Tracked via the Census, Max was in the jewelry business, in Chicago and then in New York, where he married Rebecca Simon Chaiken (1897-1984) in 1936. They had no children but, like Jennie and Paul, were an affectionate aunt and uncle to their nieces and nephews.

Thanks, as always, to Amy Johnson Crow for this "independence" #52Ancestors prompt.

FAN Club: Larimer, Work, Short Families Go to Church

Once again, keeping the FAN club (Friends, Associates, and Neighbors) in mind when doing #Genealogy research has reinforced close connections in my husband's family tree. True, some of these connections are more than 200 years old, and that's a real plus--it shows how the Larimer, Work, and Short families were intertwined for many generations.

They lived near each other, worshipped with each other, and some married each other. A few clues (such as obits) suggest these families were related as cousins in Northern Ireland, and naturally decided to settle in America near each other. One group began in Pennsylvania and then moved westward to Ohio. Some relatives and descendants continued west to Elkhart county, Indiana. Along the way, church records in particular (plus census records) helped me document their close connections. (I viewed the new Presbyterian records posted on Ancestry, reading every original page rather than relying on the index/transcription--which allowed me to note "creative" spellings and spot instances of all the surnames I'm researching!)

Isaac M. Larimer (1771?-1823) and his wife, Elizabeth Woods Larimer (1773-1851) were my hubby's 4th great-grandparents. They had 10 children that I can account for. Many were baptized in the Rush Creek Presbyterian congregation in Fairfield county, Ohio, during the early 1800s. At top, the church record showing two Larimer children (James and Moses) baptized in June and July of 1806.

The youngest of Isaac and Elizabeth's children, Cynthia Hanley Larimer, was baptized in this church in 1815. She married Abel Everett Work there in 1836. Abel was born in Fairfield county, Ohio, while his father, Aaron Work, was married in Mifflin, PA, the town where hubby's Larimer ancestors lived before the move to Ohio.

Also in 1815, the year that Cynthia was baptized, a few Larimer and Work family members were admitted to that Rush Creek Congregation. Shown above, Aaron Work (Abel Work's father) was admitted "on certificate." John Larimer was admitted "on certificate" in 1816. And the list goes on. Who moved first, encouraging which family to join later? I'm going to find out, because they appear in groups, this FAN club of extended family members.

A granddaughter of Isaac and Elizabeth, Margaret Larimer, married Thomas Short in Middlebury, Elkhart county, Indiana, in 1842. Not long after Thomas's birth, his parents (James Short and Frances Gilbert Short) were admitted to the Rush Creek Congregation "on certificate" in 1822. (Interestingly, Thomas's later bio mentions that his parents were born in Ireland, but no indication of where.) Lots of Short relatives eventually settled in the Elkhart area, as did some Larimer and Work relatives, all members of the FAN club.

PS - Reader Janet asked how I keep track of FAN club names that may be important to my research. First, I have my Ancestry family tree open in one browser window (can do same for a Family Search tree) while I read any online records. Second, I have an alphabetized list of surnames I printed from my RootsMagic software. Then I can compare a name and date in, say, the handwritten church records with the names/dates in my tree or software. I also have notes in my software regarding suspected cousinship relations. Of course so many times the same name is used in multiple generations, which means I have to check closely to avoid making assumptions about the wrong Samuel Work or John Larimer.

The Mysterious David Mahler

My great uncle David Mahler (1882-1964) was a bit of a mystery in my paternal grandmother's Mahler family. And, I understand, a bit of a black sheep. I never met him in person, but I heard stories and found intriguing records that raised more questions than they answered.

David was born in Latvia, the second child of Tillie Jacobs Mahler and Meyer Elias Mahler. I believe he was named for Meyer's father, David Akiva Mahler (who was my 2d great-grandpa).

As an adult, David had a variety of occupations: paper hanger (age 18, according to 1900 Census); driver (age 23, according to 1905 NY Census); rigger (age 35, according to WWI draft registration); motion picture technician (age 58, according to 1940 Census); utility man, Columbia Studios, motion picture industry (age 82, according to California death certificate). He said he was living in High Point, NC in 1935--why? I haven't found him in the 1930 Census yet, so who knows what he was doing at that time!

There are a few other family mysteries surrounding this great uncle. His WWII draft registration card indicates he had a tattoo, D.M., which I'll bet his mother never saw (and would have disapproved of). When, where, and why did he get it? Maybe while a rigger in New Jersey during WWI?

An even bigger mystery: David told the 1940 Census that he was married, yet he was living in the "Universal Hotel" without his wife, along with dozens and dozens of other unrelated people.

His death cert mentions that he was widowed, the informant being his sister Sarah, who also lived in California. Well, the only David Mahler marriage record in California that seems remotely possible is in September, 1937 to Charlotte Schlyer, but I haven't sent for it at this point.

Although David bounced around during his life, he wasn't really a black sheep until the day he helped out in his brother-in-law Louis's New York City paint store.

The way Louis's granddaughter heard the story and shared it with to me, things were quiet in the store, so Louis decided (uncharacteristically) to leave just a little earlier than usual and take his wife out to dinner. He asked David to watch the store and lock up.

David went into the back room for a smoke (and a drink, if I recall). He fell asleep and the lit cigarette accidentally touched off a roaring fire that destroyed the store and financially ruined his brother-in-law. Not surprisingly, the family got upset with David.

Ne'er-do-well David was lucky to be "offered" a job 3,000 miles away, at Columbia Studios in Hollywood. This was thanks to the kindness of another Mahler in-law, who kept David on the payroll for years. In 1964, David died of cancer at the Motion Picture Country Hospital, his residence listed as the Universal Hotel (the same as during the 1940 census). Rest in peace, great uncle David, and know that you are remembered, warts and all.

Thank you to Amy Johnson Crow for this week's "Black Sheep" prompt in her #52Ancestors series.